Domestic violence has been a part of nearly every human culture since the beginning of creation. It is an example of the sin nature’s concept that it is the privilege of the strong to exploit the weak. You can not blame the Bible or Christianity for domestic violence which has been around long before the Bible was even written. It is also most prevalent in households and societies where the Bible has the least impact. Please note that I did not say where “Christianity” is not professed.
There are also many who claim to be “Christians” and display their Bibles like a coffee table ornament, but they do not submit to any of its teachings that they do not like. Husbands may shove “wives submit to your husbands” down the throats of their wives. This command is actually found twice in the Bible in passages that also have parts instructing men on how they are to treat their wives. The wording of these passages are too cut and dry for anyone to claim that there are different interpretations for them. Many refuse to obey because these passages conflict with the desires of their sin nature. Some will not even acknowledge that these passages exist.
The first of these is a twelve verse passage found in the letter to the Ephesians. The first three verses instruct wives about how to treat their husband and the next five instruct husbands how they are to treat their wives. The last four verses are directed to both of them as partners in a marriage covenant. This entire passage also is intended to show that the marriage covenant is actually an analogy of the relationship between Christ and His church.
“Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.” (Ephesians 5:22-33)
The parts of this passage that instruct husbands show that the role of the husband is not a privilege, but a responsibility. Both the husband and the wife should realize that this responsibility is a tremendous burden that should not be taken lightly. As I said before, the marriage covenant is an analogy and the husband’s role is to try and be to his wife what Christ is to His Church in spite of his human frailties. Husbands have no right to hold their wives to the parts of this passage that pertains to her if they refuse to obey the parts that are directed at him to the best of his ability.1 Just as Christ never abused the Church, so husbands should never abuse their wives. This pertains to both physical and emotional abuse.
Another passage that is found in the letter to the Colossians is for the most part a two verse summation of the Ephesians passage, but also includes two additional verses pertaining to children and their parents.
“Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them. Children, obey your parents in all things: for this is well pleasing unto the Lord. Fathers,2 provoke not your children to anger, lest they be discouraged.3” (Colossians 3:18-21)
Hurtful words and deeds of berating and rejection are emotionally abusive and lead to anger and discouragement in children by crushing their self-esteem. So are emotionally and physically abusive words and deeds directed towards their mothers who they look to for physical and emotional security. Saying and doing such things puts you in conflict with this passage.
It always perplexes me to see how much better some people treat other people’s children than they treat their own. Then they wonder why they cannot get their own children to obey them. Yes, you have to be careful that you do not get in trouble with other parents by overstepping your bounds and undermine the other parents’ child rearing strategy. You also have the right to raise your child any way you so see fit. Have you ever considered giving up that right and start dealing with your child in a manner that you have already proven works with everybody else’s children?
Now let me present another scripture shown to me by those who believe that it deals directly with domestic violence.
“Yet you say, ‘For what reason?’ Because the Lord has been witness Between you and the wife of your youth, With whom you have dealt treacherously; Yet she is your companion And your wife by covenant. But did He not make them one, Having a remnant of the Spirit? And why one? He seeks godly offspring. Therefore take heed to your spirit, And let none deal treacherously with the wife of his youth. For the Lord God of Israel says ‘That He hates divorce, For it covers one's garment with violence,’ Says the Lord of hosts. ‘Therefore take heed to your spirit, That you do not deal treacherously.’" (Malachi 2:14-16)
If you start reading in verse 1 of this chapter; you will find that the entire passage actually deals with the subject of men discarding their sacred marriage covenants and were divorcing their wives. They were doing this just because they wanted to marry other women were generally from the heathen world. This is an example of men assuming to have the “right of absolute rule over their households.” This means that if the husband is a tyrant, the wife and children must simply endure him as the rest of the community stands aside doing and saying nothing in opposition.
There are many so called “Christian” societies still have these same practices and traditions. Not only do they predate the Bible, but also in conflict with it. My work with the refugee community has brought me in contact with such societies. I have found that domestic violence was considered to be a part of a man’s “right of absolute rule over his household.” So the fact that domestic violence may or may not be the actual focus of this passage is a moot point to me.
Another thing to consider is that domestic violence is a form of oppression.
“Learn to do good; Seek justice, Rebuke the oppressor; Defend the fatherless, Plead for the widow.” (Isaiah 1:17)
“Thus says the Lord: ‘Execute judgment and righteousness, and deliver the plundered out of the hand of the oppressor. Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.’” (Jeremiah 22:3)
Now let’s talk about how Jesus taught us treat our treat our enemies. Should treat our enemies better than we treat our wives and children?
"You have heard that it was said, 'You shall love your neighbor and hate your enemy.' But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you…”
(Matthew 5:43-44)
Also consider that Jesus taught us how we are to treat all human beings. Are wives and children exempt from the benefits of these commands?
“Jesus said to him, 'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: 'You shall love your neighbor as yourself.' On these two commandments hang all the Law and the Prophets.” (Matthew 22:37-40)
"A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another." (John 13:34-35)
The apostle Paul taught on proper Christian conduct and character as well in his letters to various churches.
“Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails…”
(1 Corinthians 13:4-8)
“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.” (Galatians 5:22-23)
Jesus also told us what his role is in the lives of the oppressed in what I refer to as His personal mission statement.
"The Spirit of the Lord is upon Me, Because He has anointed Me To preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives And recovery of sight to the blind, To set at liberty those who are oppressed; To proclaim the acceptable year of the Lord." (Luke 4:18-19)
This is just a small sampling of scripture that deal with the subject of domestic violence from many different angles. One final angle to consider is that God is a good and loving father. He loves and protects all of His children ― especially the ones who cannot defend themselves ― and especially the girls! How would you feel if someone was hurting one of your kids? God feels the same way!
1 The reverse of this is also true as far as wives needing to obey the parts of this passage that pertain to them.
2 Fathers may be singled out here because they were in charge of the disciplining the children in that society, but these instructions also pertains to mothers in our present day society because they share the burden of child discipline.
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